ENG: Occupy Wall Street (OWS) is an ongoing series of demonstrations in New York City based in Zuccotti Park in the Wall Street financial district. Initiated by the Canadian activist group Adbusters, the protests were inspired by the Arab Spring movement, especially Cairo's Tahrir Square protests, and the Spanish Indignants. They are mainly protesting social and economic inequality, corporate greed, and the power and influence of corporations, particularly from the financial service sector, and of lobbyists, over government. The participants' slogan "We are the 99%" refers to the difference in wealth between the top 1% and the other citizens of the United States. By October 9, similar demonstrations were either ongoing or had been held in 70 major cities and over 600 communities in the ...
EN.wiki: OWS is an ongoing series of demonstrations in New York City based in Zuccotti Park in the Wall Street financial district. Initiated by the Canadian activist group Adbusters, the protests were , positive
@OccupyWallSt Liberty Plaza, NYC
Official twitter of our site! News and information about the occupation of Wall Street. Opinions tweeted do not reflect the occupation as a whole.
https://occupywall , positive
... for Occupy Wall Street
What’s the message? A lot of the traditional media has been whining that question… not because they really care, but because that IS the framing they are trying to attach to Occupy Wall Street: That these are a bunch of ignorant kids who don’t know why they’re out there or what they want.
George Lakoff has made his career around framing. It’s important stuff; as he puts it, “It’s a general principle: Unless you frame yourself, others will frame you — the media, your enemies, your competitors, your well-meaning ...
Republicans this week criticized Democratic members of Congress who support the Occupy Wall Street movement amid reports of a small number of protesters expressing antisemitism.
The Republican National Committee on Tuesday issued a memo from communications director Sean Spicer entitled: "OWS Anti-Semitism: Where's the Outrage?"
By Rachel Rose Hartman
Read more: The Ticket - Yahoo! News (October 20,2011)
For weeks, reporters, pundits, and political strategists have been puzzling over this question. Now, the organizers of the protest have provided at least part of the answer. A couple of weeks ago, they invited a CUNY sociologist, Héctor Cordero-Guzmán, to survey visitors to their main Web site, occupywallst.org. More than sixteen hundred people responded to Cordero-Guzmán’s questionnaire. The results are particularly interesting because they get beyond the hard core activists in Zuccotti Park to people who support the O.W.S. protesters, but not to the extent of ...
Neither Imitate Nor Hate As righteous people, how can we live in a world that is poisonous to our souls, harmful to our minds and at odds with our ideals?
Common sense counsels us that we have only two options: either imitate or hate the world. But if we remain stuck within this binary opposition, we will lose ourselves: if we imitate the world we sacrifice our spirit; if we hate the world we succumb to being reactionary and lose the positive passion that grounds our affirmation. What then can we do? This is the question that Seneca, the great Stoic sage, posed nearly two millennia ago. And his answer speaks to today’s struggle of being true to oneself in a corporatist society.
Roman imperial culture was as ruinous to Seneca’s ideals as endgame corporatism is to ours. In a well-known letter to his friend Lucilius, Seneca writes that exposure to crowds and the entertainment they consume ought to be avoided because within the crowd we lose our inner resolve for living a good life. “To consort with the crow
#TheoryThursday: We are Living in a Post-Theory Dystopia of Speed and Isolation “When we asked the revolutionary philosopher Simon Critchley to help us understand the contemporary moment from a new perspective, he replied with a richly conceived work of political satire. We read it once and laughed. Then we read it again and again—each time finding another way of understanding the story.
Occupy Philosopher, Simon Critchley, is the celebrated author of numerous books including the classic of anarchism, Infinitely Demanding: Ethics of Commitment, Politics of Resistance. He is a Professor of Philosophy at The New School and the Europäische Universität für Interdisziplinäre Studien (EGS) in Switzerland. Critchley’s contribution to Occupy’s Reboot is a meditation on dynamic social change and we are honored to share it with you today.” - Micah White
An evening, sometime in the near future…
26 Kadashevskaya nab. 115035 Moscow
January 1st, 2019
I guess we could all have seen it coming a few years back. Things really st
Your Guide to Rainingman 2014 A message from the good people at @CascadiaNow!
Summer is in mid-stride, and that means it's almost time for our first ever Cascadia rainingman festival. So what exactly is Rainingman? is it a burning man ripoff... or Cascadia cult event.... or.....
Well, the answer is kind of a mix of all three. More than anything, we want to create a space for anyone in to the idea of Cascadia to come together for a fun weekend of camping, music, art and organizing, and have a great time.
During the day we'll have presentations, panels, discussions, workshops, skillshares from individuals, groups and organizations from around the Cascadia bioregion, and in the night, we party.
Saturday: We will focus on Cascadia as it exists now, with presentations and discussions focused around groups active right now, and issues facing our region.
Sunday: will focus on Cascadia tomorrow! and be focused around organizing and planning for the future.
Located near Concrete, WA, the event will be held an a 100+
Notes on the Future of Activism Written by Micah White, PhD
Contemporary activism begins from the realization that for the first time in history, a synergy of catastrophes face us. Our physical environment is dying, our financial markets are collapsing and our culture, fed on a diet of junk thought, is atrophying -- unable to muster the intellectual courage to face our predicament.
While some may caution against immediate action by pointing out that societies often predict perils that never come, what is remarkable about our times is that the apocalypse has already happened.
When we compare the anxiety of our age to that of the Cold War era, we see that what differentiates the two periods is where the threat is temporally located. During the Cold War, the threat of nuclear destruction was always imagined to be in the future. What terrorized the Cold War generation was the thought of life after a nuclear holocaust. Anxiety was therefore centered on what life would be like "the day after" the future event, which was sy